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1868 Expedition to Abyssinia : ウィキペディア英語版
British Expedition to Abyssinia

The British Expedition to Abyssinia was a rescue mission and punitive expedition carried out in 1868 by the armed forces of the British Empire against the Ethiopian Empire. Emperor Tewodros II of Ethiopia, then known as Theodore, imprisoned several missionaries and two representatives of the British government in an attempt to get the attention of the British government, which had decided against his requests for military assistance. The punitive expedition launched by the British in response required the transportation of a sizable military force hundreds of miles across mountainous terrain lacking any road system. The formidable obstacles to the action were overcome by the commander of the expedition, General Sir Robert Napier, who was victorious in every battle with the troops of Tewdros, captured the Ethiopian capital and rescued all the hostages. Harold G. Marcus described the action as "one of the most expensive affairs of honour in history."〔Harold G. Marcus, ''The Life and Times of Menelik II: Ethiopia 1844–1913'', 1975 (Lawrenceville: Red Sea Press, 1995), p. 32〕
== Background ==
By October 1862 Emperor Tewodros' position as ruler had become precarious: much of Ethiopia was in revolt against him, except for a small area stretching from Lake Tana east to his fortress at Magdala. He was engaged in constant military campaigns against a wide array of rebels. As a final attempt to recover his standing, Tewodros wrote to the major powers for help. As Donald Crummey recounts, "Now came the definitive attempt, at the turning point of the Emperor's career. Success might stabilize the internal situation; defeat would pull out the last prop. He proposed to send embassies with the ultimate objective of obtaining military alliances and agreements for technical progress."〔Donald Crummey, ''Priests and Politicians'', 1972 (Hollywood: Tsehai, 2007), p. 134〕
Tewodros sent letters to the Russian Empire, Prussia, the Austro-Hungarian Empire, French Empire and the British Empire.〔Sven Rubenson, ''King of Kings: Tewodros of Ethiopia'' (Addis Ababa: Haile Selassie I University, 1966),p. 84〕 The French government responded with demands on behalf of a Lazarist mission in Hamasien, at the edge of Tewodros' realm; they were the only country known to have responded.〔The former diplomat Paul B. Henze points out more was involved than simple indifference: "The letter was in Amharic and was sent to Germany for translation." Paul B. Henze, ''Layers of Time, A History of Ethiopia'' (New York: Palgrave, 2000), p. 138〕 However, the first European to cross his path after this lack of a response happened to be Henry Stern, a British missionary. Stern had also mentioned the Emperor's humble origins in a book he had published; although the reference was not intended to be insulting ("the eventful and romantic history of the man, who, from a poor boy, in a reed-built convent became...the conqueror of numerous provinces, and the Sovereign of a great and extensive realm"〔''Wanderings among the Falashas'' (London: Wertheim, Macintosh, and Hunt, 1862), p. 62〕) it proved to be a dangerous mistake. At the time Tewodros was insisting on the truth of his descent from the Solomonic dynasty, and Tewodros expressed his rage in many ways, including having Stern's servants beaten to death, and Stern, together with his assistant, a Mr Rosenthal, were "chained, severely treated, and the latter thrashed on several occasions."〔Crummey, ''Priests and Politicians'', p. 135〕
The British consul Charles Duncan Cameron, along with the Abuna Salama and the group of missionaries based at Gafat, all interceded for the release of the imprisoned pair, and for a while it appeared that their efforts might succeed; but on 2 January 1864 Cameron was seized along with his staff, and all put in chains. Shortly afterwards, Tewodros ordered most of the Europeans in the royal camp put into chains.〔Crummey, ''Priests and Politicians'', p. 137. The exception were a group of German artisans who remained on good terms with the Emperor and were never subjected to imprisonment.〕
The British government sent Hormuzd Rassam, an ethnic Assyrian Christian from Mesopotamia, to negotiate a solution to this crisis, but "security in Tigre, the King's indecisiveness, and continuing confusion about the envoy's instructions" delayed Rassam's arrival at Tewodros' camp until January 1866.〔Crummey, ''Priests and Politicians'', p. 138〕 At first, it looked as if Rassam might succeed in the release of the hostages: the Emperor showed him great favour, establishing him at Qorata, a village on the south-eastern shores of Lake Tana, and sending him numerous gifts, and having Cameron, Stern, and the other hostages sent to his encampment. However, about this time C.T. Beke, arrived at Massawa, and forwarded letters from the hostages' families to Tewodros asking for their release. At the least Beke's actions only made Tewodros suspicious.〔Alan Moorehead, ''The Blue Nile'', revised edition (New York: Harper and Row, 1972), pp. 232f〕 Rassam, writing in his memoirs of the incident, is more direct: "I date the change in the King's conduct towards me, and the misfortunes which eventually befell the members of the Mission and the old captives, from this day."〔Hormuzd Rassam, (''Narrative of the British Mission to Theodore, King of Abyssinia'' ) (London, 1869), vol. 2 p. 22.〕 Meanwhile, Emperor Tewodros' behavior was becoming increasingly erratic, his actions included acts of friendship towards Rassam, paranoid accusations, and sudden violence upon whoever happened to be around him. In the end, Rassam himself was made a prisoner, and one of the missionaries dispatched with the news and Tewodros' latest demands in June 1866. The Emperor eventually moved all of his European prisoners to his fortress on Magdala, and continued to parlay with the British until Queen Victoria announced the decision to send a military expedition to rescue the hostages 21 August 1867.

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